The Caroline era is the period in English and Scottish history named for the 24-year reign of Charles I (1625–1649). The term is derived from Carolus, Latin for Charles.
The Caroline era was dominated by growing religious, political, and social discord between the King and his supporters, termed the Royalist party, and the Roundhead opposition that evolved in response to particular aspects of Charles's rule. While the Thirty Years' War was raging in continental Europe, Britain had an uneasy peace, growing more restless as the civil conflict between the King and the supporters of Parliament worsened.
Despite the friction between King and Parliament dominating society, there were developments in the arts and sciences. The period also saw the colonisation of North America with the foundation of new colonies between 1629 and 1636 in Carolina, Maryland, Connecticut and Rhode Island. Development of colonies in Virginia, Massachusetts, and Newfoundland also continued. In Massachusetts, the Pequot War of 1637 was the first major armed conflict between the people of New England and the Pequot tribe.
Cavalier poetry differs from traditional poetry in subject matter. Instead of tackling issues such as religion, philosophy and the arts, cavalier poetry aims to express the joys and celebrations in a much livelier way than did its predecessors. The intent was often to promote the crown, and they often spoke outwardly against the Roundheads. Most cavalier works had allegorical or classical references, drawing on knowledge of Horace, Cicero, and Ovid. By using these resources they were able to produce poetry that impressed King Charles I. The cavalier poets strove to create poetry where both pleasure and virtue thrived. They were rich in reference to the ancients, and most poems "celebrate beauty, love, nature, sensuality, drinking, good fellowship, honor, and social life".
Cavalier poets wrote in a way that promoted seizing the day and the opportunities presented to them and their kinsmen. They wanted to revel in society and come to be the best that they possibly could within the bounds of that society. Living life to the fullest, for cavalier writers, often included gaining material wealth and having sex with women. These themes contributed to the triumphant and boisterous tone and attitude of the poetry. Platonic love was also another characteristic of cavalier poetry, where the man would show his divine love for a woman, and where she would be worshipped as a creature of perfection.;
George Wither (1588–1667) was a prolific poet, pamphleteer, satirist and writer of hymns. He is best known for "Britain's Remembrancer" of 1625, with its wide range of contemporary topics including the plague and politics. It reflects on nature of poetry and prophecy, explores the fault lines in politics, and rejects tyranny of the sort the king was denounced for fostering. It warns about the wickedness of the times and prophesizes that disasters are about to befall the kingdom.Andrew McRae, "Remembering 1625: George Wither's Britain's Remembrancer and the Condition of Early Caroline England" English Literary Renaissance 46.3 (2016): 433–455.
The peculiar artistic form of the court masque was still being written and performed. A masque involved music and dancing, singing and acting, within an elaborate stage design, in which the architectural framing and costumes might be designed by a renowned architect, often Inigo Jones,Summerson, 104-106 to present a deferential allegory flattering to the patron.Chambers, p75. Professional actors and musicians were hired for the speaking and singing parts. Often those acting, who did not speak or sing, were courtiers. In a strong contrast to Jacobean and Elizabethan theatre, seen by a very wide public, these were private performances in houses or palaces for a small court audience.
The lavish expenditures on these showpiece masques – the production of a single masque could approach £15,000William Cavendish, 1st Duke of Newcastle, spent between £14,000 and £15,000 on staging Jonson's last masque, Love's Welcome at Bolsover, for the King and Queen on 30 July 1634. Henry Ten Eyck Perry, The First Duchess of Newcastle and Her Husband as Figures in Literary History, Boston, Ginn and Co., 1918; p. 18. – was one of a growing number of grievances that critics in general, and the Parliamentarians in particular, held against the King and his court.
The conventional theatre in London also continued the Jacobean trend of moving to smaller, more intimate, but also more expensive venues, performing in front of a much narrower social range. The only new London theatre in the reign seems to have been the Salisbury Court Theatre, open from 1629 until the closing of the theatres in 1642. Sir Henry Herbert as (in theory) deputy Master of the Revels, was a dominant figure, in the 1630s often causing trouble for the two leading companies, the King's Men, whose patronage Charles had inherited from his father, and Queen Henrietta's Men, formed in 1625, partly from earlier companies under the patronage of Charles' mother and sister. The theatres were closed for a long time because of plague in 1638–39, although after the Long Parliament officially closed them for good in 1642, private performances continued, and at some periods public ones.
In other forms of literature, and especially in drama, the Caroline period was a diminished continuation of the trends of the previous two reigns. In the specialized domain of literary criticism and theory, Henry Reynolds' Mythomystes was published in 1632, in which the author attempts a systematic application of Neoplatonism to poetry. The result has been characterized as "a tropical forest of strange fancies" and "perversities of taste." Cambridge History of English and American Literature, Vol. VII.
As king he worked to entice leading foreign painters to London for longer or shorter spells. In 1626, he was able to persuade Orazio Gentileschi to settle in England, later to be joined by his daughter Artemisia and some of his sons. Rubens was a particular target: eventually in 1630 he came on a diplomatic mission that included painting, and he later sent Charles more paintings from Antwerp. Rubens was very well treated during his nine-month visit, during which he was knighted.Michael Jeffé, "Charles the First and Rubens," History Today (Jan 1951) 1#1 pp. 61–73. Charles's court portraitist was Daniël Mijtens. The Met Museum: Charles I (1600–1649), King of England, 1629, Daniël Mijtens, Dutch. retrieved 21 February 2020.
Van Dyck undertook a large series of portraits of the King and Queen Henrietta Maria, as well as their children and some courtiers. Many were completed in several versions and used as diplomatic gifts or given to supporters of the increasingly embattled king. Van Dyck's subjects appear relaxed and elegant but with an overarching air of authority, a tone that dominated English portrait painting until the end of the 18th century. Many of the portraits have lush landscape backgrounds. His portraits of Charles on horseback updated the grandeur of Titian's Emperor Charles V, but even more effective and original is his portrait in the Louvre of Charles dismounted: "Charles is given a totally natural look of instinctive sovereignty, in a deliberately informal setting where he strolls so negligently that he seems at first glance nature's gentleman rather than England's King".Levey p. 128 Although he established the classic "Cavalier" style and dress, a majority of his most important patrons took the Roundhead side in the English Civil War that broke out soon after his death.
Upon his death in 1641, van Dyke's position as portraitist to the royal family was filled, practically if not formally, by William Dobson (c. 1610–1646), who is known to have had access to the Royal Collection and copied works by Titian and van Dyck. Dobson was thus the most prominent native-born English artist of the era.Ellis Waterhouse, Painting in Britain 1530 to 1790, fourth edition, New York, Viking Penguin, 1978; pp. 80–5.
Jones's St Paul's, Covent Garden (1631) was the first completely new English church since the Reformation, and an imposing transcription of the Tuscan order as described by Vitruvius – in effect Early Roman or Etruscan architecture. Possibly "nowhere in Europe had this literal primitivism been attempted", according to Sir John Summerson.Summerson, 125-126, 126 quoted
Jones was a figure of the court, and most commissions for large houses during the reign were built in a style for which Summerson's name " Artisan Mannerism" has been widely accepted. This was a development of Jacobean architecture led by a group of mostly London-based craftsmen still active in their (called livery companies in London). Often the names of the architects or designers are uncertain, and often the main building contractor played a large part in the design. The most prominent of these, and also the leading native sculptor of the period, was the stonemason Nicholas Stone, who also worked with Inigo Jones. John Jackson (d. 1663) was based in Oxford, and made additions to various colleges there.Summerson, 142-144
The owner of Swakeleys House (1638), now on the edge of London, was a merchant who became Lord Mayor of London in 1640, and the house shows "what a gulf there was between the taste of the Court and that of the City." It features prominently the fancy quasi-classical that were a mark of the style. Other houses from the 1630s in the style are the "Dutch House", as it was known, now Kew Palace, Broome Park in Kent, Barnham Court in West Sussex, West Horsley Place and Slyfield Manor, the last two near Guildford. These are mainly in brick, apart from stone or wood . The interiors often show a riot of decoration, as carpenters and were given their head.Summerson, 142-147, 145 quoted
Raynham Hall in Norfolk (1630s), where the origins of the design have been much discussed, also features large and proud gable ends, but in a far more restrained fashion, that reflects Italian influence, by whatever route it came.Summerson, 145-147
Following the execution of Charles I, the Palladian designs advocated by Inigo Jones were too closely associated with the court of the late king to survive the turmoil of the Civil War. Following the Stuart restoration, Jones's Palladianism was eclipsed by the Baroque designs of such architects as William Talman and Sir John Vanbrugh, Nicholas Hawksmoor, and even Jones' pupil John Webb.Copplestone, p. 281
Countering medical progress, the occultist Robert Fludd continued his series of enormous and convoluted volumes of esoteric lore, begun during the previous reign. In 1626 appeared his Philosophia Sacra (which constituted Portion IV of Section I of Tractate II of Volume II of Fludd's History of the Macrocosm and Microcosm), which was followed in 1629 and 1631 by the two-part medical text Medicina Catholica. Medicina Catholica, &c., Frankfort, 1629–31, in five parts; the plan included a second volume, not published. Fludd's last major work would be the posthumously published Philosophia Moysaica. Philosophia Moysaica, &c., Gouda, 1638; an edition in English, Mosaicall Philosophy, &c., London, 1659
Lacking formal scientific institutions and organisations, Caroline scientists, proto-scientists, and "natural philosophers" had to cluster in informal groups, often under the social and financial patronage of a sympathetic aristocrat. This again was an old phenomenon: a precedent in the prior reigns of Elizabeth and James can be identified in the circle that revolved around the "Wizard Earl" of Northumberland. Caroline scientists often clustered similarly. These ad hoc associations led to a decline in mystical philosophies popular at the time, such as alchemy and astrology, Neoplatonism and Kabbalah and sympathetic magic.
The Caroline period was one of intense debate over religious practice and liturgy. While the Church of Scotland, or kirk, was overwhelmingly Presbyterian, the position in England was more complex. 'Puritan' was a general term for anyone who wanted to reform, or 'purify', the Church of England, and contained many different sects. Presbyterians were the most prominent, particularly in Parliament, but there were many others, such as Congregationalists, often grouped together as Independents. Close links between religion and politics added further complexity; Lords Spiritual sat in the House of Lords, where they often blocked Parliamentary legislation.
Although Charles was firmly Protestantism, even among those who supported Episcopalianism, many opposed the High church rituals he sought to impose in England and Scotland. Often seen as essentially Catholic, these caused widespread suspicion and mistrust. Charles I. royal.uk. Retrieved 1 March 2020 Genuinely felt, there were a number of reasons for this; first, close links between 17th century religion and politics meant alterations in one were often viewed as implying alterations in the other. Second, in a period dominated by the Thirty Years' War, it reflected concerns Charles was failing to support Protestant Europe, when it was under threat from Catholic powers.
Charles worked closely with Archbishop William Laud (1573–1645) on remodelling the church, including preparation of a new Book of Common Prayer. Historians Kevin Sharpe and Julian Davies suggest Charles was the prime instigator of religious change, with Laud ensuring the appointment of key supporters, such as Roger Maynwaring and Robert Sibthorpe.Kenneth Fincham, "William Laud and the exercise of Caroline ecclesiastical patronage." Journal of Ecclesiastical History 51.1 (2000): 69–93.Julian Davies, The Caroline captivity of the church: Charles I and the remoulding of Anglicanism, 1625–1641 (Oxford UP, 1992).
Scottish resistance to Caroline reforms ended with the 1639 and 1640 Bishops Wars, which expelled bishops from the kirk, and established a Covenanter government. Following the 1643 Solemn League and Covenant, the English and Scots set up the Westminster Assembly, intending to create a unified, Presbyterian church of England and Scotland. However, it soon became clear such a proposal would not be approved, even by the Puritan dominated Long Parliament, and it was abandoned in 1647.
Charles inherited a weak navy and the early years of the era saw numerous ships lost to Barbary pirates, in the pay of the Ottoman empire, whose prisoners became slaves. This extended to coastal raids, such as the taking of 60 people in August 1625 from Mount's Bay, Cornwall, and it is estimated that by 1626, 4,500 Britons were held in captivity in North Africa. Ships continued to be seized even in British waters, and by the 1640s, Parliament was passing measures to raise money to ransom hostages from the Turks.
The Duke of Buckingham (1592–1628), who increasingly was the actual ruler of Britain, wanted an alliance with Spain. Buckingham took Charles with him to Spain to woo the Infanta in 1623. However, Spain's terms were that James must drop Britain's anti-Catholic intolerance or no marriage. Buckingham and Charles were humiliated and Buckingham became the leader of the widespread British demand for a war against Spain. Meanwhile, the Protestant princes looked to Britain, since it was the strongest of all the Protestant countries, to give military support for their cause. His son-in-law and daughter became king and queen of Bohemia, which outraged Vienna. The Thirty Years' War began in 1618, as the Habsburg Emperor ousted the new king and queen of Bohemia, and massacred their followers. Catholic Bavaria then invaded the Palatine, and James's son-in-law begged for James's military intervention. James finally realised his policies had backfired and refused these pleas. He successfully kept Britain out of the European-wide war that proved so heavily devastating for three decades. James's backup plan was to marry his son Charles to a French Catholic princess, who would bring a handsome dowry. Parliament and the British people were strongly opposed to any Catholic marriage, were demanding immediate war with Spain, and strongly favored with the Protestant cause in Europe. James had alienated both elite and popular opinion in Britain, and Parliament was cutting back its financing. Historians credit James for pulling back from a major war at the last minute, and keeping Britain in peace.Jonathan Scott, England's Troubles: 17th-century English Political Instability in European Context (Cambridge UP, 2000), pp. 98–101Godfrey Davies, The Early Stuarts: 1603–1660 (1959), pp. 47–67
Charles trusted Buckingham, who made himself rich in the process but proved a failure at foreign and military policy. Charles I gave him command of the military expedition against Spain in 1625. It was a total fiasco with many dying from disease and starvation. He led another disastrous military campaign in 1627. Buckingham was hated and the damage to the king's reputation was irreparable. England rejoiced when he was assassinated in 1628 by John Felton.Thomas Cogswell, "John Felton, popular political culture, and the assassination of the duke of Buckingham." Historical Journal 49.2 (2006): 357–385.
The eleven years 1629–1640, during which Charles ruled England without a Parliament, are referred to as the Personal Rule. There was no money for war so peace was essential. Without the means in the foreseeable future to raise funds from Parliament for a European war, or the help of Buckingham, Charles made peace with France and Spain.Kevin Sharpe, The personal rule of Charles I (1992) xv, 65-104. Lack of funds for war, and internal conflict between the king and Parliament led to a redirection of English involvement in European affairs – much to the dismay of Protestant forces on the continent. This involved a continued reliance on the Anglo-Dutch brigade as the main agency of English military participation against the Habsburgs, although regiments also fought for Sweden thereafter. The determination of James I and Charles I to avoid involvement in the continental conflict appears in retrospect as one of the most significant, and most positive, aspects of their reigns. There was a small naval Anglo-French War (1627–1629), in which the England supported the French Huguenots against King Louis XIII of France.G.M.D. Howat, Stuart and Cromwellian Foreign Policy (1974) pp. 17–42.
During 1600–1650 England made repeated efforts to colonise Guiana in South America. They all failed and the lands (Surinam) were ceded to the Dutch in 1667.Joyce Lorimer, "The failure of the English Guiana ventures 1595–1667 and James I's foreign policy." Journal of Imperial and Commonwealth History 21#.1 (1993): 1–30.Albert J. Loomie, Spain & the Early Stuarts, 1585–1655 (1996).
Whatever the King's reason for granting the colony to Baltimore, it suited his strategic policies to have a colony north of the Potomac in 1632. The colony of New Netherland begun by England's great imperial rival, the Dutch Republic, which claimed the Delaware River valley and was deliberately vague about its border with Virginia. Charles rejected all the Dutch claims on the Atlantic seaboard and wanted to maintain English claims by formally occupying the territory.
Lord Baltimore sought both Catholic and Protestant settlers for Maryland, often enticing them with large grants of land and a promise of religious toleration. The new colony also used the headright system, which originated in Jamestown, whereby settlers were given of land for each person they brought into the colony. However, of the approximately 200 initial settlers who travelled to Maryland on the ships Ark and Dove, the majority were Protestant. Knott, Aloysius. "Maryland." The Catholic Encyclopedia Vol. 9. New York: Robert Appleton Company, 1910 The Roman Catholics, already a minority, led by a Jesuit Father Andrew White worked together with Protestants, under the patronage of Leonard Calvert, the 2nd Lord Baltimore's brother to create a new settlement, St. Mary's City. This became the first capital of Maryland. Today, the city is considered the birthplace of religious freedom in the United States,"Reconstructing the Brick Chapel of 1667", page 1, See section entitled "The Birthplace of Religious Freedom" with the earliest North American colonial settlement ever established with the specific mandate of being a haven for both Catholic and Protestant Christian faiths." Two Acts of Toleration: 1649 and 1826". Maryland State Archives (online). Retrieved 1 March 2020Cecilius Calvert, "Instructions to the Colonists by Lord Baltimore, (1633)" in Clayton Coleman Hall, ed., Narratives of Early Maryland, 1633-1684 (NY: Charles Scribner's Sons, 1910), 11-23. Roman Catholics were, though, encouraged to be reticent regarding their faith in order not to cause discord with their Protestant neighbours.
Religious tolerance continued to be an aspiration and in the province's first legislative assembly the Maryland Toleration Act of 1649 was passed, enshrining religious freedom in law. Later in the century, the Protestant Revolution put an end to Maryland's religious toleration, as Catholicism was outlawed. Religious toleration would not be restored in Maryland until after the American Revolution.Roarke, p. 78
The main body of settlers – from Massachusetts Bay Colony, led by Thomas Hooker – arrived in 1636 and established the Connecticut Colony at Hartford. The Quinnipiac Colony ... The New Haven Colony was established by John Davenport, Theophilus Eaton, and others in March 1638. This colony had its own constitution called "The Fundamental Agreement of the New Haven Colony" ratified in 1639.
The Caroline era settlers held Calvinist religious beliefs and maintained a separation from the Church of England. Mostly they had immigrated to New England during the Great Migration. These individually independent settlements were unsanctioned by the Crown. Official recognition did not come until the Carolean era.
A key supporter of Charles was his nephew Prince Rupert (1619–82), third son of Elector Palatine Frederick V and Elizabeth, sister of Charles. He was the most brilliant and dashing of Charles I's generals and the dominant royalist during the Civil War. He was also active in the British navy, a founder-director of the Royal African Company and the Hudson's Bay Company, a scientist, and an artist.Hugh Trevor-Roper, "Prince Rupert, 1619-82" History Today (March 1982) 32#3:4–11.
Following Charles' defeat at the Battle of Naseby in June 1645, he surrendered to the Scottish parliamentary army which eventually handed him over to the English Parliament. Held under house arrest at Hampton Court Palace, Charles steadfastly refused demands for a constitutional monarchy. In November 1647 he fled from Hampton Court, but was quickly recaptured and imprisoned by Parliament in the more secure Carisbrooke Castle on the Isle of Wight.Carlton (1995) p. 331Gregg, p. 42
At Carisbrooke, Charles still intriguing and plotting futile escapes managed to forge an alliance with Scotland, by promising to establish Presbyterianism, and a Scottish invasion of England was planned. English Heritage, Charles I: A Royal prisoner at Carisbrooke Castle. english-heritage.org.uk. Retrieved 21 February 2020. However, by the end of 1648 Oliver Cromwell's New Model Army had consolidated its control over England and the invading Scots were defeated at the Battle of Preston where 2,000 of Charles' troops were killed and a further 9,000 captured.Bull and Seed; p100 The King, now truly defeated, was charged with the crimes of tyranny and treason. Westminster Hall. The trial of Charles I. UK Parliament. Retrieved 21 February 2020 The King was tried, convicted, and executed in January 1649.
His execution took place outside a window of Inigo Jones' Banqueting House, with its ceiling Charles's had commissioned from Rubens as the first phase of his new royal palace.Hibbert; p. 267 The palace was never completed and the King's art collection dispersed.Halliday, p. 160 In his lifetime Charles accumulated enemies who mocked his artistic interests as an extravagant expenditures of state funds, and whispered that he fell under the influence of Cardinal Francesco Barberini, the pope's nephew who was also a distinguished collector.MacGregor, "King Charles I: A Renaissance Collector?" The high points of English culture became a major casualty of the Puritan victory in the Civil War.Wilks, "Art, Architecture and Politics" in Barry Coward, ed. A Companion to Stuart Britain (2008) pp. 198–201. They closed theaters and impeded poetic drama, but most significantly they ended royal and court patronage of artists and musicians. Following the King's execution, under The Protectorate, with the exception of sacred music and, in its latter years, opera, the arts did not flourish again until The Restoration and beginning of the Carolean era in 1660 under Charles II.Halliday, pp. 160–163
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